Difference between revisions of "Quotes About Religion"

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<ref>''[[Greater Community Spirituality]]'',  chap. 27, p. 349</ref>
 
<ref>''[[Greater Community Spirituality]]'',  chap. 27, p. 349</ref>
  
== Long Quotes ==
 
 
"Fundamentally the purpose of all spiritual development and religious education in its truest sense is to build a connection between your thinking mind, which is a product of all the world’s influences, and the deeper mind within you that God has created within you."
 
"Fundamentally the purpose of all spiritual development and religious education in its truest sense is to build a connection between your thinking mind, which is a product of all the world’s influences, and the deeper mind within you that God has created within you."
 
<ref>[http://newmessage.org/ee/index.php/special-teachings/the-age-of-women The Age of Women] (Nov. 14, 2007</ref>
 
<ref>[http://newmessage.org/ee/index.php/special-teachings/the-age-of-women The Age of Women] (Nov. 14, 2007</ref>

Revision as of 15:20, 14 December 2011

"Your religion now cannot be a religion of one world alone or for one people alone. It will have to be a Greater Community religion - God of the Universe, a spirituality of the Universe." [1]

Excerpts

"How can you have a personal religion, like you have in the world, without God being localized? In the Greater Community, then, God is Knowledge." [2]

"What essentially is the role of religious leaders in nearly all situations is to be providers and maintainers." [3]

"You cannot claim your religion is the only religion or the great religion or the last religion or the final religion, for this is to claim that you know God’s Plan and Purpose now and into the future, and no one on Earth, no one in the physical universe, can make such a claim." [4]

"The theologies and philosophies upon which each religion is built must be adaptable and responsive to a growing panorama of life and to a changing set of circumstances that represent the evolution of a race." [5]

"Fundamentally the purpose of all spiritual development and religious education in its truest sense is to build a connection between your thinking mind, which is a product of all the world’s influences, and the deeper mind within you that God has created within you." [6]

"God has planted Knowledge within every person as the seed and source of their redemption. Redemption will not occur because you believe in a great saint or a great Messenger. Redemption will not even occur if you believe in God or practice a religion faithfully, for you are still lost in the mind, the worldly mind. Your attempt at religion is an escape from the world, a desperate attempt to have purpose and meaning in your life that transcends the hard realities that you see all around you." [7]

"Religion is what has been created to give spirituality an opportunity to be expressed and to be shared, to create an environment where spirituality can be experienced and applied. It is like a house within which spirituality can live: a structure, a pathway, a context, an orientation. That is the purpose of religion." [8]

"The purpose of all religion is to bring you to Knowledge for Knowledge is here to guide you and to protect you and to lead you to a greater life in service to the world. You of any faith or tradition, this is the case. You may pray to God. You may fall down on your knees and prostrate yourself in the temple or the mosque or the church. But until you begin to carry out God’s work that is meant for you to carry out you will not understand the real nature of your spiritual reality." [9]

"It is as if the unreligious have taken over the business of religion for their own purposes. Never having realized its essential purpose and meaning, they have turned it into something else. It is like now a political party, and of course religion has political aims as well. This is so far apart from God’s initial impulse and intention for religion—to keep Knowledge alive in the world, to teach The Way of Knowledge, to encourage human responsibility and ethical behavior, not simply as a prescript or as a requirement for admission into Heaven or some other exalted future state." [10]

World Religions

"The old religions, if they are held incontempt of one another, have really become obsolete and will become increasingly so in the future. Now you must see Jesus within the Greater community and Muhammad and the Buddha and all the great saints and emissaries in a larger context, in a greater series of Revelations..." [11]

"All the religions, though they compete with one another, though they demean one another, and though they may proclaim that they themselves are the one true faith, have in fact and in reality been initiated by God. God has given rise to them all. Like many rivers flowing into the sea, they are meant to nourish all the lands and all the peoples of the world. Only one who is truly mature in their own faith can see this. Otherwise, they feel they must defend their faith against other faiths, setting in motion competition, denial, criticism, hatred and mistrust. Certainly this has happened in all cases. But the truth remains that God created all the religions. And they are all meant to serve in bringing the Divine presence, will and purpose into the minds and the hearts of people everywhere—in different cultures, in different climates, to people with very different social patterns and behaviors in all the eras of history." [12]

Religion and the Intervention

"This Group Mind process of course is being used throughout the world in leadership circles in government and religion and commerce, but rarely is Knowledge their guide, and rarely do they employ seers. Humanity just has not reached this level of sophistication yet. So regarding your position in the Greater Community, humanity is at a disadvantage here. Its strength, your strength, is that religion has been kept alive in the world. The recognition of God’s power and presence is honored and recognized by many, whereas in most nations in this region of space, religion has either become worship of the state or has disappeared altogether. Here you have an advantage because even the ancient pathways of religion offer the experience of Knowledge. Perhaps this is not emphasized. Perhaps this is not specified in the Teachings, but the individual is encouraged to have a relationship with the Divine and to be responsive to the Divine in most situations." [13]

"Having no religion of their own, [the Intervention} will use yours to engender their own values." [14]

Religion and the Greater Community

"Religions have life spans. This is true throughout the Greater Community. Religions have life spans because they serve eras of development. Then they are either replaced or they change and expand in order to adapt. If they cannot adapt, they will be replaced because the reality of life will make their teaching and their emphasis less and less relevant and meaningful. In the Greater Community religions are initiated, they reach a maturity and then they enter old age where they die off. Out of their old age a new impetus, a new meaning and a new message can be given to restore and to renew the race's spiritual vitality and to give this vitality an immediate relevancy to life as it is expanding and developing." [15]

"This message is destined to reach people who have a greater spiritual affinity. Therefore, it is necessary that we elaborate on this subject. We advocate a spirituality that is taught in the Greater Community, not the spirituality that is governed by nations, governments or political alliances, but a natural spirituality - the ability to know, to see and to act." [16]

"All the religious traditions of the world ... have a contribution to make. They are all important. One is not greater than another. To think like this is not to understand the Will of Heaven, for it is only a united humanity that will be able to contend with the challenges of living in a new world and with the greater challenges of preserving your freedom and sovereignty amidst the presence of greater forces in the universe." [17]

“Religion is not going to the church or the mosque or the temple or the holy site and going through the motions of what religious authorities have established as practice and custom. It is not forcing yourself to believe things that you hardly understand. That is not religion. Religion is the great engagement within you, between your thinking mind and the deeper mind of Knowledge within yourself. This engagement begins very slowly and can occur under any circumstances. You can go sit in a church or a mosque. You can go sit in your closet if necessary to gain the opportunity to be quiet and to listen.” [18]


“Religious tyranny will become very evident in the world in the years to come. This is the result of people holding to an absolute idea in a relative reality. It will breed violence and hatred—everything that is counter productive.” [19]

“The purpose of all religious institutions fundamentally is to provide an environment where you can cultivate your desire and your capacity to experience God.” [20]

“There is no creation story. There is no final culmination to all experience that you can conceive of. So what then is religion without a creation story, without a final culminating experience and without a judgment day? Clearly, if religion is to be of service to its peoples, it must have a deeper foundation. It cannot be a story or a threat.” [21]

“Whether you are religious or not, no matter what nation you live in or what religion that you devote yourself to, the power and presence of this deeper Knowledge lives within you. It is true for everyone, for God does not discriminate. God is not delighted with the religious and angry with the unreligious. God has placed the saving Grace within each person. The real purpose of religion is to bring people to this saving Grace. Religion in all of its forms is intended to do this. Even though religion has taken on other manifestations and assumed other purposes and in many cases has been adopted by political forces, this is its fundamental purpose—to bring you to Knowledge, to bring you to this deeper guiding intelligence that the Creator of all life has placed within you and within each person as a potential.” [22]

“Simply said, the purpose of religion is to cultivate the desire and the capacity to experience the Divine Presence in one’s life. All teachings and rituals, whether within large institutions or within the privacy of one’s home, are for this purpose. And the desire and capacity to experience the Divine Presence is to bring one to the power of Knowledge that the Creator of all life has placed within each human heart.” [23]

“In essence, all religion is to teach The Way of Knowledge, to bring the individual into the direct experience of Knowledge, the deeper mind beyond the intellect, the mind that God has provided each person to guide them, to protect them and to lead them to a greater life and expression in the world.” [23]

“So you have a world that is religious, but knows not of religion. You have a world where religious institutions and their advocates clash and compete with one another, not realizing that the Source of their faith is the same. They will have people demanding and expecting adherence to ideas and beliefs and admonitions, but who themselves have never received the real initiation into the mystery and the power of the Presence.” [23]

“Religion has become concrete. It has become political. It has become an economic and social power that seeks to preserve its status and its power at whatever cost. So those who are truly responding to religion’s true purpose now find themselves in exile, now find themselves heretics and visionaries, following the Mystery—a Mystery that has been lost to so many in the religious orders and institutions. It is as if religion has become the enemy of what religion is really for. It is now the religion of the state, religion of tradition, religion of history, religion of fixed ideas, fixed beliefs and exclusive claims of authority. So far this is from the desire and intent of the Creator to keep Knowledge alive in the world.” [23]

“In these words, we speak to the human heart, not to the intellect that wants to have everything figured out and wants to adhere to its notions, its beliefs and its traditions. There is nothing wrong with a tradition if it fulfills the basic purpose of religion, which is to inspire and expand people’s desire and capacity to experience the presence of God and to connect them with the deeper intelligence that God has placed within them that will be essential for their success and their well-being in the world. This is much more important than the teachings of the founder of a religious tradition. It is much more important than the religion’s official declarations of belief or doctrinaire.” [23]

“You who seek to know your greater purpose in the world and the greater meaning of your life are a religious person. Whether you belong to a church or a mosque or a synagogue or any other religious organization, that is secondary. Promoting a religious ideology in the world does not represent supporting God’s will and purpose here. It is only if this ideology and system of belief can meet the basic requirements of religion that they have real and lasting value and produce real benefit for people.” [23]

“Religion is bringing you to God and to what God has placed within you to guide you, to protect you and to lead you to your great accomplishments in life. Anything beyond this is an invention, a human invention, an adaptation. People will have to figure out what this means in terms of the application of law and the running of society. God is not here to run society or to carry out the intricacies of jurisprudence or the administration of the law. God is pointing you to the Mystery, not to the manifestation. God is calling you to the Mystery, not prescribing the manifestation.” [23]

“The Way of Knowledge, which is at the heart of all the world’s religions, must become its essential teaching, instead of a focus for clerics and monastics and exceptional individuals only. This is the challenge before you, or religion will be part of the problem for humanity and not its essential means of reconciliation, inspiration and a high ethical awareness. Let this be your understanding.” [23]

“God does not need your belief. God does not need your worship. God does not need to be celebrated. God needs to be followed. You follow God most profoundly, most purely, not by believing in the edicts of religion necessarily, but by building your connection to Knowledge. If religion is functioning correctly, it is helping you to build a bridge to Knowledge, to your own conscience and to live responsibly, ethically and beneficially, both for yourself and for others.” [24]

“Whether you are religious or not, whether you believe in a religious teaching and adhere to that teaching, or whether you claim to have no religious affiliation, your progress is entirely dependent upon your connection to Knowledge.” [25]

“The deeper recognition happens beyond the realm of the intellect. You may create ideas and evaluations of these experiences to your benefit, perhaps, but the experience itself is happening at a deeper level. It is getting to this deeper level that represents the focus of religion and spiritual practice in all of its forms.” [26]

“For all the great religious traditions were fundamentally initiated by God to reunite the mind with the Spirit and to bring the mind under the direction of the Spirit. Here the mind is like the steward of the soul until the king can return or the queen can return, the true ruler of life can return.” [26]

“Thinking that your religion is the one true religion will stand in the way of your redemption. Condemning other nations, peoples and religions will prevent you from receiving this redemption. Being self-righteous and the defender of your faith will blind you, and you will turn your back to God.” [27]

“Here you must realize that God has initiated all the world’s religions, and they have all been changed by people, even radically changed. To correct the errors of the past, to renew the true faith and to bring forth the great truth of the ancient religions in their pure form, God has sent a New Revelation into the world, not to replace the religions of the world, but to clarify them and to give them new strength and power and a greater unity with one another. [27]

“Do not think that religion in this world is a big mistake. It is actually the only thing that humanity has to offer the Greater Community at this point.” [28]

References

  1. The New God (February 12, 2009)
  2. Greater Community Spirituality, chap. 15, p. 196
  3. The Age of Women (Nov. 14, 2007)
  4. The Burden of the Messenger (April 5, 2011)
  5. Greater Community Spirituality, chap. 27, p. 349
  6. The Age of Women (Nov. 14, 2007
  7. Ending Separation (March 3, 2011)
  8. The New Message for the Religious Leaders of the World (May 27, 2006)
  9. The Origin (November 18, 2009)
  10. The New Message on Religion (July 20, 2009)
  11. The New God (February 12, 2009)
  12. The New Message for the Religious Leaders of the World (May 27, 2006)
  13. Group Mind (March 18, 2011)
  14. The Allies of Humanity Book One, Fourth Briefing, p. 57
  15. Greater Community Spirituality, chap. 26, pp. 338-39
  16. The Allies of Humanity, Book One, First Briefing, p. 17
  17. The Will of Heaven (May 17, 2011)
  18. The New Message for the Impoverished & Oppressed, April 18, 2008
  19. Wisdom from the Greater Community Volume One, Chapter 9
  20. Relationships & Higher Purpose, Chapter 1
  21. The Reality & Spirituality of Life in the Universe, Chapter 13
  22. What Will Save the World, March 13, 2011
  23. 23.0 23.1 23.2 23.3 23.4 23.5 23.6 23.7 Religion, July 20, 2009
  24. Preparing for the Future, September 5, 2007
  25. God, Knowledge and the Angelic Presence, September 17, 2008
  26. 26.0 26.1 Knowledge and the Limits of Belief, November 3, 2008
  27. 27.0 27.1 The New God, February 12, 2009
  28. The Great Love, November 23, 2007

See also

The world's religions

Separation of Church and State